第1题
A. counterpart
B. opposite
C. competitor
D. opponent
第3题
What does counterpart in Paragraph 5 refer to?
A.Volume of sales.
B.Variety of sales.
C.Market.
D.Consumption.
第5题
第6题
A.膨胀,使充气;使通货膨胀,扩大,增多
B.选举的;选举人的
C.切开,切割
D.副本;配对物;极相似的人或物;与对方地位(或作用)相当的人(或物)
第7题
with all aspects of the business. He or she delegates far less than his or her Western counterpart, spends less time in meetings, less time consulting and more time actually making decisions and implementing policy. Some recent surveys have suggested that Chinese managers believe that traveling and meetings are the least important aspects of their jobs; they would rather spend more time doing deskwork, assessing and evaluating information and making decisions. It is interesting that only 31 percent of the sample believed that scheduled meetings were an important activity and only 4 percent believed that unscheduled meetings were important.
第8题
Sadly, students have told me that as soon as people finally reach the point of marriage, "true love dies". I disagree. It is not the end of true love, but the beginning of realistic love. I have been married for 21 years in a cross-cultural marriage. Despite the difficulties of such marriage, I love my wife now more than ever before. But that does not mean my emotions are always the same as when I first fell in love. As a matter of fact, love is more than emotion; it's both a decision and a commitment(承诺,奉献).
True love must include making a self sacrificial(自我牺牲的) commitment to always work for another person's good. I like to think that falling in love is like a match lighting a candle. It can start a love relationship. But it doesn't "hold a candle" to the true lifelong realistic commitment that makes true love last for life. Unlike a candle, true love will not grow tired and eventually bum out, but will grow ever deeper throughout a lifetime.
People in love usually can't ______ their idealization of their lover from the reality.
A.separate
B.connect
C.depend on
D.think
第9题
Some say that France has been Americanized. This is because the United States is a world symbol of the technological society and its consumer products. The so-called Americanization of France has its critics. They fear that "assembly-line life" will lead to the disappearance of the pleasures of the more graceful and leisurely (but less productive) old French style. What will happen, they ask, to taste, elegance, and the cultivation of the good things in life4o joy in the smell of a freshly picked apple, a stroll by the river, or just happy hours of conversation in a local cart?
Since the late 1950's life in France has indeed taken on qualities of rush, tension, and the pursuit of material gain. Some of the strongest critics of the new way of life are the young, especially university students. They are concerned with the future, and they fear that France is threatened by the triumph of this competitive, good- oriented culture. Occasionally, they have reacted against the trend with considerable violence.
In spite of the critics, however, countless Frenchmen are committed to keeping France in the forefront of the modem economic world. They find that the present life brings more rewards, convenience, and pleasures than that of the past. They believe that a modem, industrial France is preferable to the old.
Which of the following is NOT given as a feature of the old French way of life?
A.Leisure.
B.Elegance.
C.Efficiency.
D.Taste.
第10题
There is a growing feeling that science, especially what is known as the new physics, provides answers where religion remains vague and faltering. Many people in search of a meaning to their lives are finding enlightenment in the revolutionary developments at the frontiers science. Much to the bewilderment of professional scientists, quasi--religious cults are being formed around such unlikely topics as quantum physics, space--time relativity, black holes and the big bang.
How can physics, with its reputation for cold precision and objective materialism, provide such fertile soil for the mystical? The truth is that the spirit of scientific enquiry has undergone a remarkable transformation over the past 50 years. The twin revolutions of the Theory of Relativity, with its space--warps and timewarps, and the quantum theory, which reveals the shadowy and unsubstantial nature of atoms, have demolished the classical image of a clockwork universe slavishly unfolding along a predetermined pathway. Replacing this sterile mechanism is a world full of shifting indeterminism and subtle interactions which have no counterpart in daily experience.
To study the new physics is to embark on a journey of wonderment and paradox, to glimpse the universe in a novel perspective, in which subject and object, mind and matter, force and field, become intertwined. Even the creation of the universe itself has fallen within the province of scientific enquiry.
The new cosmology provides, for the first time, a consistent picture of how all physical structures, including space and time, came to exist out of nothing. We are moving towards an understanding in which matter, force, order and creation are unified into a single descriptive theme.
Many of us who work in fundamental physics are deeply impressed by the harmony and order which pervades the physical world. To me the laws of the universe, from quarks to quasars, dovetail (吻合) together so felicitously that the impression there is something behind it all seems overwhelming. The laws of physics are so remarkably clever that they can surely only be a manifestation of genius.
The author says people nowadays find that traditional religion is ______.
A.a form. of reassurance
B.inadequate to their needs
C.responding to scientific progress
D.developing in strange ways